Archive for 2012

Happy birthday, Lawrence!

Happy birthday, Lawrence!
Posted by Jessica Jewett 2 Comments »

Today Joshua Lawrence Chamberlain would have been 184-years-old. He was born on September 8, 1828, in Brewer, Maine. He was the oldest of five children in any very religious and sometimes rather strict family. After largely achieving a self-education, he attended Bowdoin College in Brunswick, Maine, and graduated in 1852. He then went on to the Bangor Theological Seminary where he crammed four years of education into three years. Originally he wanted to become a Congregationalist minister but I don’t think he ever really fully committed to that idea enough to make it his lifelong career. The woman he married, Fanny Adams, sort of pushed him away from the ministry because she had been raised by a minister and knew how difficult that kind of life was on the family because he would always be attending to the needs of his congregation over his own. So when they married, he became a professor at Bowdoin where he remained until the Civil War. Those with quiet years, between his marriage and the war, when he had a steady job and raised his small children.

Many of you already know about his service in the war – being commissioned lieutenant colonel of the 20th Maine, then promoted to colonel just before Gettysburg, and then receiving the only battlefield commission of the war by General Grant at Petersburg, followed by being selected by General Grant to receive the formal Confederate surrender at Appomattox. He was wounded six times during the war and once was nearly mortal. Many horses were shot out from under him in battle as well.

After the war, he was elected Governor of Maine four times in the Reconstruction years. There was talk of running for the Senate or even President but Mrs. Chamberlain absolutely refused to spend many more years parted from her husband and father of her children. The long separations took a toll on their marriage and it reached a point in 1868 that could have resulted in divorce. Instead, he agreed to leave home and they had a separation for a year before they were able to work on their marriage. Later, he became President of Bowdoin College for twelve years with popularity going up and down as he slowly changed the school into more of a military facility. Bad real estate investments and financial trouble prevented him from retiring in old age as a man usually did in his position, so he worked as a surveyor in Portland, Maine. He also toured and lectured about the war, published books, and worked with veterans to establish monuments, funding and so forth.

In 1914, he passed away after a lengthy illness related to the wound that nearly killed him in the Civil War. He lived into his 80s and saw his grandchildren grow.

I’m not really here to write another biography about him because there are plenty of books that do a much better job of that than I could. I just wanted to give people a basic idea of his life in case they are not familiar with him or other historical figures of the Civil War. After he died, he sort of slipped into history until Ken Burns heavily drew from his writing for his documentary on the Civil War, followed by Jeff Daniels portraying him in the films Gettysburg and Gods and Generals. Since then, he has become both a very popular figure in American history and a misunderstood and, at times, a villainous figure to people who don’t understand him or what he did with his life. He has been accused of everything from being a champion of veterans and quite humbled to being egotistical and rewriting his own history to make himself look like the savior of the Union. It really just depends on who you ask. Such tales are common with any historical figure who becomes popular in modern times. They are always picked apart and scrutinized, leading to some image of what we think they were as opposed to who they really were in their lives.

It used to bother me quite a lot that people couldn’t possibly know him the way I did. Given my unusual position of having rather intense past life memories of being married to him, it has taken me a while to reconcile myself to the idea that my contemporaries now are never going to see him through my eyes back then. We had an extremely complicated relationship that I have written about at length in different blogs around here, so I don’t really feel the need to repeat myself that much. I even published a book about my reincarnation experiences concerning this family and I do have plans to release an extended version of that book because a lot has happened since the original publication date. I used to feel the need to argue with people who didn’t understand my position or in believing that kind of thing but I have grown so much since I came to terms with my own history that it really doesn’t matter anymore if people understand or not. When everything is said and done, the only thing that matters at the end of a life is the relationship you had with your companion just between the two of you and no one else. There is a lot of freedom in no longer needing to prove yourself to outsiders.

Since I came to terms with who I was to him, I have found myself sort of using his birthday as a marker to examine my own progress in spiritual development. Lawrence, in his lifetime, used his birthday each year to write a letter to his mother and talk about how he has changed and developed from the last year or the years before that. I sort of follow his example and continue the tradition in my own way. It is my opinion that spontaneous past life memories, whether they occur in childhood or adulthood, are neither spontaneous nor accidental. Those of us who have such strong cases usually have leftover things that need to be learned which were incomplete or unresolved from the previous life. We’re also here to help people understand that life doesn’t end with death and neither does love. I no longer have the nightmares about Civil War military hospitals and different kinds of insecurities and abandonment that plagued me in that lifetime because I stopped ignoring what was happening to me and I pushed myself to understand what happened, why it happened, and why it was affecting me in this lifetime so much. As Fanny, I died with a lot of demons that most people don’t even know about today and only a few historians have touched on, but also, myself as Fanny had leftover demons from the lifetime prior to the 19th century that were never resolved. So what you have a snowball effect getting bigger and bigger until it became impossible to ignore here in the 21st century. This lifetime has been about melting that snowball and exorcising the demons built up from multiple lifetimes in order to make my future easier to swallow and not so complicated.

This September 8 is remarkably different from previous September 8 days for me. In the beginning, I would have just been coming out of the summer of nightmares. It was a bit of a cycle for me throughout my life to have repeating nightmares of the summer of 1864 when he was nearly killed. Something about the heat and humidity of the South triggered it for me and I spent many summers having bouts of insomnia and bouts of nightmares. When I began writing my book about my reincarnation experiences and putting the energy into understanding why things happened, the nightmares slowed down and eventually stopped. I don’t think I’ve had a nightmare for about maybe two or three years. That’s the longest time I’ve gone without having a nightmare and I have no desire to go back to reliving it. To me, it’s a victory. I let go of the trauma. I now have the ability to read books about Petersburg and I’m okay with setting foot in the state of Maryland (he recovered in Annapolis) without feeling panic in the pit of my stomach. In many ways, I’m glad he’s not reincarnated right now because I was not the one who was almost killed and I suffered for years with traumatic flashbacks. Had he come back soon, he would have had much more confusing and debilitating flashbacks. If we are ever together again, my idealistic nature likes to believe that because I’ve already been through it – uncovering the history and dealing with the flashbacks – that I could have the instincts to help him deal with it even if I don’t remember what I did in this lifetime. The instincts are always there even if you don’t have literal memories.

Another thing that has happened with this September 8 is I have more pieces of my soul group than I did before. I don’t actively search for people in my soul group. I don’t feel like those things should be forced. Everything has a way of coming to you when it’s supposed to and when you can learn the most from it. Pushing things before you’re ready will only result in more confusion and unhappiness. I’ve never actively sought out people for my soul group or filling those missing slots even though I do have an intense curiosity about the concept. I do notice that we will find each other. It happens naturally. This past year I found one of my children from that lifetime – Grace, nicknamed Daisy. Just as with Wyllys and I switching generations with “him” being older than me now, so his Grace switched generations with me. Now I’m younger than both of them and they are older than me. That’s actually very common for parents and children to switch generations. Knowledge has been passed between myself and someone in my life now who was a close family friend back then too. He was someone I recognized the minute I met him about five or six years ago but we never talked about it until recently. I also have suspicions about one of my other children from our lifetime who died as an infant but, like I said, I don’t actively seek out members of my soul group. I wait for the answers to come to both of us naturally.

I suppose the moral of the story today is to consider what you might be doing in this lifetime that could be considered harmful to you. If you think you’re going to leave it behind when you die, you’re probably mistaken. Take the time now to resolve relationships that need work, resolve the relationship with yourself, and stop ignoring your problems. Be proactive and take control of your problems so that they don’t follow you in the future. Don’t make the same mistakes I did because you may be me in a couple of lifetimes from now looking back and wondering what the hell you’re having flashbacks and nightmares of a couple of centuries ago. It’s better to resolve things now instead of taking the baggage with you when you go.

And the most important thing to remember is that love is not going to end when people pass away. These relationships last much, much longer than most people think. It’s so important to nurture the important relationships in your life because at the end, you’re not thinking about how much money you made or how much fabulous stuff you acquired in your lifetime. You thinking about being around the people you loved. You’re thinking about what you would give to have one more hug or one more kiss or one more adventure.

Or one more birthday.

Adieu mio caro.

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The Lady Civil War Reenactor: Part VI

The Lady Civil War Reenactor: Part VI
Posted by Jessica Jewett 1 Comment »

In the first part of The Lady Civil War Reenactor, I gave an introduction about what should be expected at most reenactments for women, why people choose to participate in reenactments, and a list of vocabulary commonly spoken by people in the reenactment community.  In the second part of The Lady Civil War Reenactor, I talked about building the impression (persona) that you use that reenactments and what should be avoided.  I also put up a short questionnaire designed to help you build your impression.  In the third part of The Lady Civil War Reenactor, I got into more of the specifics in each type of impression that a female reenactor can do, broken down into basic economic and social structure in both the Union and the Confederacy. In the fourth part of The Lady Civil War Reenactor, we talked about the basic fashion items you’ll need to get started. The fifth part of The Lady Civil War Reenactor covered more specifics about fashion choices and how to choose the right fabrics for the right patterns and styles.

Today I thought we’d do something a little different. I’ve spent a lot of time teaching and talking, always talking, with this blog series but I feel like we’re lacking in visual learning. Getting familiar enough with any period in history enough to try and recreate it means seeing real things from that period. Those of us who are seamstresses find it best to study actual pieces of clothing that survived from the period because you can learn a lot about how things were done just by examining the construction process. That kind of examination can tell you a lot about economical, social and political influences that happened around the creation of that piece of clothing. For seamstresses, studying the real clothing is as important as other historians studying period letters and documents.

That being said, earlier this year, Kent State University did a really great job with an exhibit on Civil War fashion and how society, economics, politics, war, etc., affected fashion. I would like y’all to watch the video clips they posted. I think they will help you understand the period better, especially from the female point of view.

Civil War Fashion “On the Homefront”
Civil War Fashion: Foundations
Civil War Fashion: Patterns, Trim, Color
Civil War Fashion: Outerwear
Civil War Fashion: King Cotton
Civil War Fashion: Military Influence
Civil War Fashion: Memories and Mementos
Civil War Fashion: Weddings

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The Lady Civil War Reenactor: Part V

The Lady Civil War Reenactor: Part V
Posted by Jessica Jewett 5 Comments »

In the first part of The Lady Civil War Reenactor, I gave an introduction about what should be expected at most reenactments for women, why people choose to participate in reenactments, and a list of vocabulary commonly spoken by people in the reenactment community.  In the second part of The Lady Civil War Reenactor, I talked about building the impression (persona) that you use that reenactments and what should be avoided.  I also put up a short questionnaire designed to help you build your impression.  In the third part of The Lady Civil War Reenactor, I got into more of the specifics in each type of impression that a female reenactor can do, broken down into basic economic and social structure in both the Union and the Confederacy. In the fourth part of The Lady Civil War Reenactor, we talked about the basic fashion items you’ll need to get started.

Today, in the fifth part of The Lady Civil War Reenactor, we’ll talk about some specifics with your impression from a fashion perspective. This series does focus a lot on fashion, but it’s important because you have to look the part in order to not only get deeper into what 1860s people lived through but also to teach tourists correctly. Think of it this way. Two hundred years from now, people might reenact aspects of the 2010s. It wouldn’t look right if they were building their fashion impressions from the 1960s or 1970s. Sure, you could tell approximately what period it was but it wouldn’t be right either. That’s why it’s important to look the part of the late 1850s/early 1860s and not fudge things because you might like something from the 1830s or 1880s better. Nothing irritates me more than seeing people show up to Civil War reenactments wearing bustles or dressed like they’re ready to board the Titanic because they find those clothes prettier. Bustles, wide Titanic hats, skinny skirts, etc., came well after the Civil War, so bringing “future” fashion into it is highly inappropriate. You will be stared at and sometimes shunned by other reenactors if you go down that road. Fair warning.

So you’ve gotten all of your undergarments mentioned in the last part of this series and now you’re either ready to make your first dress or buy it from someone else. Standard sizes were not yet common in the 1860s, so clothes were usually made to order by whoever was going to wear them. For that reason, clothes made by seamstresses or ordered from different shops were pretty expensive because everything was custom made. Most women had enough sewing skills to make their own clothes, which was time consuming. Sewing machines were on the scene by the Civil War but they weren’t very sturdy and constantly sent back to the manufacturers for repairs (I have seen several references to this in period letters). The cost of new clothes combined with the time it took to make them made them costly and therefore, most people didn’t have closets full of clothes like we do today. The majority of American women had a few dresses in their wardrobes: one or two everyday dresses made of durable materials for working in the home, perhaps a slightly fancier dress for daytime social occasions, a ballgown or some other dress suitable for nighttime social occasions, and a church dress, which was often used as a wedding dress too unless she could afford an actual wedding dress. Sometimes women kept a black dress for mourning on standby while other women ended up dyeing one of their everyday dresses black if a death in the family occurred.

There were three basic bodice shapes for the Civil War period, known as the V, Y and O bodices. The letters correspond to the shapes of the bodices if you lie the letter on top of the bodice. The V bodice was the most popular shape for the majority of women between 26 and 65. It was highly fitted to the figure, creating the V shape from shoulders to waist. The O shaped bodice was loose and gathered at the waist, creating a slightly poofy look that would resemble an O. Garibaldi blouses were common with the O bodice shape. The O bodice was mostly worn by younger women between the ages of 15 and 25. Elderly women tended to favor the Y shaped bodice, which was super tight around the waist and fanned upward to the shoulders. The reason why Y bodices were favored by older women was because they were popular in their generations prior to the war (1840s and 1850s). Depending on your age, the shape of your dress will be affected. Pictured at right is a woman wearing a blouse of an O bodice shape. It would be mostly correct if she bothered to wear a corset. Also, the white blouse with a colored skirt really didn’t come into fashion until after the war. Dresses during the war were the same color or pattern from top to bottom for the most part whether they were two pieces or one piece.

Sleeve shapes also determined the age of the woman. There were a few basic sleeve shapes of the period. Straight sleeves were the simplest and universal as they fit loosely around the arm and gathered in a cuff at the wrist. Bishop sleeves and coat sleeves were a bit more complicated, still gathered at the wrist by a cuff, but with an exaggerated width at the elbow that created the illusion of the arm being gracefully bent. The most complicated sleeve was the pagoda sleeve. It was tighter around the upper arm and below the elbow, it fanned out into a wide open wrist. For the sake of modesty, the woman would have worn undersleeves to cover bare skin. Pagoda sleeves were pretty much only used on fancier dresses and favored by women who were a bit older to have been through the height of popularity in the 1850s. Short sleeves were extremely rare in daylight (I have seen some among the lowest classes but not enough to encourage it) but the ballgown would have been off-the-shoulder with short sleeves, sometimes tight and sometimes puffed.

The neckline and collar of the dress was more uniformed than other components. High necklines were universal in daylight hours. Collars were almost always detachable (they were pinned in place) and made of white cotton. Sometimes they could be trimmed in thin lace if they were for fancier dresses. A good way to date photographs from the 1840s, 1850s and 1860s is by the width of the collars, which progressively became simpler and narrower as the decades progressed. In the Civil War, the general rule is collars should be no wider than 2 1/2 inches. Older women tended to cling to the fashions of their youth, so a young woman might have had a simple, narrow collar during the war but her mother might have clung to her wider lace collars from before the war.

Fabric choices were dependent on the type of dress as well. You wouldn’t just pick any pretty fabric for any pattern. Modern shoppers have to be careful not to buy man-made fabrics like polyester or silk dupioni that would not have existed back then. Plain cotton, plain wool, plain silk, cotton gauze, cotton/wool blends, silk/wool blends, linen, silk taffeta, watermark silk, crepe silk, etc., are acceptable fabrics. Additionally, patterns should not have more than three colors in them because manufacturers weren’t capable of more complicated color palettes. Do not use neon colors. At all. Once I saw a woman show up in a neon electric blinding Barbie Corvette pink dress with obnoxious trim and it was painful to watch. This is not to say colors should be boring but the rule is if you can’t create that color from nature, they shouldn’t be used. Colors also reflected the woman’s age and marital status. Younger, unmarried women wore lighter colors and lighter fabrics. As she grew older and got married, her colors and fabrics went darker and heavier. The size of the pattern depended on the wealth of the woman because larger patterns meant more fabric was wasted in cutting to match up the pieces.

Fashionable patterns were plaid, small floral, and geometric. Fashionable colors were browns, coppers, greens, blues, grays, dark reds (the red in the picture would have been considered too bright or flashy), etc. It is a myth that women only wore black when they were in mourning. An ensemble deemed for mourning had many other attributes besides black. A young lady would have favored ivory or pastels for balls in order to be seen in candlelight.

Work dresses were made of fabric that wasn’t so expensive and it had to be durable and functional. Cotton in the warmer months and wool in the warmer months, for the most part. Most women also aspired to have at least one good “silk” or a fancier dress meant to be seen outside of the home. A simple pattern appropriate for a work dress would not be paired with silk material just like a fancier day dress pattern would not be paired with cotton material. Silk of the period was meant to be thin and have a rustling, crinkling sound as the woman walked. Since it was thin, she could buy wool/silk blends for fashionable taste while still keeping warm. Specialty fabrics would have been cotton gauze (I think it was called voile in the 1860s) for sheer summer dresses worn by younger women and black silk crepe for mourning dresses in all age groups.

Here are a few examples of patterns. The first pattern would be paired up with functional, durable fabrics like cotton or wool, while the second pattern was meant to be a silk or some sort of silk blend, while the third pattern was meant to be used with sheer fabrics.

Let’s review what we’ve learned so far.

Younger, modern women of the period (say, under 35) would have favored dresses made with a V or O bodice, with straight, bishop or coat sleeves, with collars no wider than 2 1/2 inches. Her fabric choices would have been lighter or darker depending on her age and marital status.

Older, traditional women of the period (say, over 35) might have favored dresses made with a Y or V bodice, and they would have been okay with somewhat outdated pagoda sleeves and wider collars. Her fabric choices would have been darker, heavier and more sedate to reflect her age and marital status.

Need some inspiration? This is a video of mostly antique dresses from the period. A few are reproduction.

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