Archive for 2010

>Defining self-worth: a look into my heart

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When I was a little girl, I was painfully shy. I hated meeting new people because I was so sensitive, easily hurt, self-conscious and I was always afraid of when the next panic attack would strike. Around the age of twelve, my mother sat me down and said, “If you don’t learn to open your mouth and stand up for yourself, people will walk all over you for the rest of your life.” That scared me into forcing myself to be more willing to be out there amongst my peers. At first, I treated it like being an actress. If I acted like I was comfortable around people, eventually maybe I could trick myself into believing it.

In a way, being an actress in the sense of trying to fit in with people backfired because my sensitivity to what they thought of me intensified. That sensitivity is something that I still struggle with today. I still find myself very concerned with pleasing people even at my own expense so they are sure to enjoy my company. The truth is I have some deep-rooted problem with thinking subconsciously that I’m not interesting and I’m not worth keeping as a friend, so if I work extra hard at pleasing people, they won’t want to cast me aside. If you want to get all psychologist on the situation, it probably has a lot to do with my father abandoning me as a child. Everybody tends to blame themselves when they are seemingly dumped at the wayside for no good reason. Approaching my friendships and relationships with fierce loyalty has become my way of ensuring that I won’t get abandoned for no reason again. It still happens occasionally, though, and it wounds me so badly that I put the mask of an actress back on so nobody guesses that I suffer so much. I don’t want to look weak but deep inside, I feel like I am weak if I express hurt or disillusionment over the loss of a friendship or a relationship.

As I’ve gotten older, and now pushing thirty, I have seen the big quandary. I could revert back to my childhood shyness, never stick my neck out there for people and live the rest of my life hiding in the shadows, alone yet safe from being hurt. Or I could put myself out there as I have since my mother’s advice and continue getting hurt by people who don’t take friendships and relationships as seriously as I do. It takes a lot for me to really invest in people and I feel like it’s probably my mistake for thinking people will reciprocate. The rate at which people will lie, stab each other in the back, use each other, gossip, and so forth, makes my head spin and I find it to almost be crippling when I unknowingly let wolves in sheep’s clothing into my life. People close to me make comments sometimes that I’m too sensitive for this world and I expect too much out of humanity. In my mind, qualities like honesty, loyalty, tolerance and generosity should be required in this world or we are all doomed to live selfishly and superficially forever. This is not to say I think I’m perfect. Far from it. I slip and fall at times, but I do try to be the best person I can be. There is a lot to be said for people who try in anything in life.

I notice that in tight-knit communities, whether it’s the living history (reenacting) community, the New Kids on the Block fan community, the paranormal studies community, or whatever, people tend to get more bloodthirsty and cutthroat the closer they are to each other. I don’t quite know why that is, but if someone has any sort of reputation at all — good or bad — they become a target of people who wish they had notoriety of their own or envy something they have or simply beat up on them because of their own insecurities. I see it happen every day and it baffles me at how people can speak so hatefully and throw daggers at people’s hearts.

In my case, I’m well aware of the things people say about me. That’s the thing about gossip and negativity — it eventually gets back to the person you least want to hear about it. The things that do get back to me are so hurtful that I can’t imagine what hateful things don’t get back to me. I don’t even know where people get the things said and assumed about me because 99% of it is absolutely not true and the gossip typically originates with people who don’t know me and never bothered to know me. It used to be so upsetting that I would cry and lose sleep over it because I couldn’t understand why people would do that and I thought I had to find a way to erase it. I thought it was up to me to make sure people knew what were lies and what was truth but I didn’t know how. Once lies are out there, it’s like throwing a stone in a pond. It ripples and ripples and nobody can control it anymore — not even the people who threw the stones. A lie, a piece of gossip, is a very powerful thing. It’s not a game. It messes with people’s lives and causes more anguish than anybody realizes, except maybe the target.

Sometimes I still get upset when I hear about this or that person talking about me. I’m not made of stone. I may act like things don’t bother me but I do feel pain and I’m not an ice queen. Sometimes I want to go on my Twitter account or on my blog and say, “So-and-so is saying such-and-such about me but it’s not true!!!” What good would that do? I would exhaust myself trying to clear my name in these cases and it wouldn’t help anything because at the end of the day, people are going to believe what they want to believe. Unfortunately truth, like beauty, is in the eye of the beholder. People are happy living in their distorted worlds. Those of us who are easily hurt and extra sensitive simply have to grin and bear it.

I have spent the whole of my life trying to find a way to be myself while living in a world populated by those who try to get ahead by stomping on and climbing over people like me. There is no easy answer. Nothing really clicked until a friend gave me this piece of advice:

Negativity is none of your business.

Basically, that means the way you react to negativity is a choice. You can lose sleep and cry when people try to tear you down or prove that they don’t value your friendship as much as you thought they did, or you can release it into the universe, remind yourself that it’s not your doing and you are not responsible for the actions of others. My need to be validated, loved and accepted by other people is a flaw that I work on every day. The cold hard truth is not all of my friends will have good intentions. Some will abandon me when they think something better comes along. People I don’t know are going to spread lies and try to make me look bad and I can’t control that. I’m not the only one. Anybody who sticks their neck out there is going to get the same treatment whether it’s right or wrong.

Defining my self-worth has to stop with what other people think of me. I’ve known this for years. Even if my best friends, or people like John Deppen (a living historian I admire), Jonathan Knight (a singer I admire), Diane Monroe Smith (an author I admire), anyone else who inspires me, or any random people on the street all came up to me and said, “Jessica, we hate you. You’re a terrible person,” it doesn’t define my worth as a human being. It would be their hang-up and the negative energy they created. Where does that lead?

Negativity is none of my business.

People who listen to gossip and devalue friendship for the next best thing? They’re making negativity their business, inviting it into their lives and devaluing themselves as human beings. Take my advice and work on eliminating bad energy from your lives. Life is a flicker of time and if you are treating people badly, it’s going to eat at you and reflect back on you when their lives are over or maybe sooner. Being more thoughtful and receptive to the idea that what you put out into the universe comes back to you because one day it will all be over and you don’t want to regret things. I promise you that loving each other and investing positive energy into lifting each other up rather than tearing each other down will bring you more rewards in the end. If people just put a little more energy into things beyond me, me, me, we would all be much better off and happier.

So if I’m working on not defining myself by what other people think of me, how do I define myself?

I’m a woman with a big heart.
I’m a daughter.
I’m a granddaughter.
I’m a niece.
I’m a sister.
I’m a child of God.
I’m a staunch proponent of reincarnation and life after death.
I’m Cherokee, Choctaw and Lakota, and proud of it.
I’m descended from royal families of England, France and Spain.
I’m a loyal and true friend.
I’m a lifelong historian and reenactor of the Civil War.
I’m a Blockhead for life.
I’m an award-winning fine artist.
I’m an author of three books and multiple short stories.
I’m a spiritual intuitive who has helped hundreds of people.
I experience psychic visions when people touch me.
I probably know more about you than you think.
I sing really loud when no one can hear me.
I hate objectifying men but sometimes I can’t help it.
I love laughing about stupid things because life is hard.
I’m fighting my anxiety disorder and winning.
I would never change my quadriplegia.
I’m emotional but good at hiding it.
I feel pain for other people.

Those things define me. No matter what people say about me or what friends might ditch me for empty things, I am all of those things and much more. So are you. We are all beautiful, complex people and it shouldn’t matter what other people think as long as you know what’s true. I lie down at night and I do pray for the grace to forgive people who assume and judge me without knowing me but I never wish harm on them. I know who I am. I know what’s true and what’s not. The distortion of other people’s needs and insecurities can’t hurt me so long as I know I am doing the best I can with my life. I do mourn the loss of people who I thought were close to me though. That can’t be helped.

The next time anyone feels the urge to tear someone else down to pull themselves up, I hope they will one day look in the mirror and ask, “What defines my self-worth?” It’s a harder question to answer than people think.

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>The Haunted Plantation Part III

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In order to understand this blog, you must read Part I and Part II first, otherwise things I talk about here won’t make any sense.

I’ve had the picture on the left for several years. My friend sent it to me in an emailed collection of several dozen photographs from the nineteenth century and I remember being so drawn to it the first time I saw it. It reminded me of myself when I was a young mother in that period – all the hopes, the fears, the love and the work put into molding the new little soul into an intelligent, thoughtful and generous individual. This photograph spoke to me in a way that others haven’t in all the years that I have studied and collected things throughout history.

When I came across the photograph today, I found myself thinking not of Fanny as a young mother, but of L’s soul bound to a decaying plantation house where she lived and died trying to bring a baby of her own into the world. She was killed in childbirth by the doctor she trusted to deliver her a healthy child. She was killed because she wasn’t married. The little baby girl was a bastard, yet to L, that baby represented the love that brought about her conception even if it wasn’t by traditional means. I looked at this photograph, which had such a personal representation to me, and I wondered to myself what I would have done if Lawrence wasn’t my husband but merely “the father of a bastard baby.” I expect I would have not been able to move on to the afterlife either if the doctor had killed me during Grace’s birth. Suddenly I had a new understanding of what L endures in that old plantation house even if she no longer has a body. She’s still a mother. So am I. So are all women who have had and will have children. I don’t think that doctor correctly estimated the ferocity with which a mother will love and try to protect her child. It makes me sad that L never got to raise her daughter as I was allowed to raise Grace, Wyllys, Emily and Gertrude.

The reason why these thoughts were in my mind as I went about my day is because I had a rather vivid dream last night. I don’t know if it was “just a dream” or my medium skills going out for a stroll while I slept but the dream has stuck with me all day. In the dream, I found myself at the plantation house again but I was alone that time as opposed to being with my friends. The house was as it looked in L’s lifetime but V was there as well even though she lived there much later. I went up the front steps and went inside as if I lived there but I knew it wasn’t “real” – it was a very vivid medium experience. I went to L’s room without stopping at the other rooms along the way. She was there in a dark blue house dress, as in not a dress she would wear out, and I could tell that she was about six months pregnant. She was standing at her table with the mirror between the windows and she was arranging what she called her tea roses in what looked more like a crystal bowl than a traditional tall flower vase. She loved her roses and I had spoken to her about them when I was actually there last month.

She invited me to sit in an armchair by the fireplace and she was happy to show me the baby clothes she had been sewing. The entire time both she and I knew that she was no longer alive and this was a big projection of imagery from her life that she preferred to think about rather than dwelling on her last day of life and why she never knew her baby. To her, it seems that going through the motions of preparing for the baby makes her feel like she could have had some control over what happened.

This is when it got really interesting.

As she showed me a few things for the baby, her eyes lit up and she told me she knew I could keep her secrets like her “sweet cousin [editing name out]” did. I said of course and she pulled out a letter from a hiding place (I don’t want to say where) and showed me a letter from the baby’s father. He was elsewhere, as in L had been sent to that plantation when her pregnancy was discovered, and the father was kept away from her. She kept telling me that she wasn’t “loose” and she had intended to elope before things unraveled. I told her I understood and she began to cry. She was wringing her hands and saying that nobody knew what happened to her, that she was a big secret and so on and so forth. I told her not to upset herself and that a lot of us knew the truth about what happened to her and we know that she was the innocent party in this story. That seemed to make her feel better. After a moment of silence, she wondered what happened to her baby’s father and if he ever thought about her. I think she truly did love that man.

It’s interesting how perceptions can dictate what legacy people leave and what happens to them. I had five children with the man I loved and nobody batted an eyelash because we went through a ceremony that made our union acceptable. Without that ceremony, people could be just as in love but deemed sinful, evil or mentally ill. Two couples could love each other equally but if one couple wasn’t married, the child produced of that love had less value than the child produced by the married couple. Phrases like loose woman and bastard baby could ruin – or even end – lives in the blink of an eye.

I would say that L gets to me in ways that other spirits I’ve worked with do not. She cannot let go of that plantation house until the doctor who killed her leaves and releases his grip on the other souls stuck there. I think my sense of hopelessness about the situation makes the case stick to me. There is no quick fix. I can only do my best for L, her baby, V and the other souls connected to that plantation.

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>The White Witch of Rose Hall

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The impressive Georgian great house pictured here is known as Rose Hall, built in the eighteenth century. It sat on a thousand acre sugar plantation in Montego Bay, Jamaica. Rose Hall is known to be haunted by the former mistress of that plantation, Annie Palmer, also known as the White Witch. Very little is known about her and what is known appears to come from decades of local legend that paints a picture of an exceptionally cruel woman who not only routinely killed her slaves but killed her three husbands as well. There isn’t a lot of documentation to back it up but the people of Montego Bay believed her to be a powerful voodoo practitioner.

It is said that Annie Palmer was born in Haiti to European parents. When they died of yellow fever when she was ten-years-old, she was placed in the care of her Haitian nanny, who taught her everything she knew about voodoo. It is also said that she only grew to be four-foot-eleven. Marriage brought Annie to Jamaica where she lived at Rose Hall amongst the slaves who worked the fields and cared for the needs of her and her husband. She was alleged to have found life on the plantation terrible and dreamed of the fast-paced, interesting life in grand European cities like Paris. At some point, her dreams became resentment toward her husband. He suddenly turned up dead and the people of Montego Bay suspected it was by Annie’s hand.

A woman left alone to run a thousand acre sugar plantation had little choice than to cultivate a tough image or she would leave herself open to those looking to take advantage of her. Annie took her tough image to the extreme. Every morning, Annie went to the back balcony of the great house where her slaves assembled in the garden and she delivered her orders for the day, which often included beatings, punishments and executions. She also began taking slave lovers, forcing men who struck her fancy to satisfy her sexual needs. She lived in the lap of luxury while the people who cared for her needs suffered and feared they would be the next to die.

Annie played with her slave lovers like toys but tired of them quickly. Once she tired of them, they were due to meet their deaths. A man forced into her bed knew that his days were numbered. Voodoo was widespread in the region and people knew that she practiced it with skill, making her reputation grow. She married two more men who certainly were foreigners unaware of that reputation until they too turned up dead under mysterious circumstances.

I have heard two stories of how Annie died during the slave uprisings of the 1830s. One story is that she was killed by her slave lover in her own bed out of the knowledge that if he didn’t kill her, she would certainly kill him. The other story is more complex. Allegedly Annie’s slave overseer (a slave himself) was quite a powerful practitioner of voodoo himself and his daughter was engaged to marry another slave. Annie’s lust fell on that slave and she took him for her own lover. The overseer wanted to protect his daughter from getting hurt so he planned to have Annie killed. She killed her lover the first night she took him to her bed and it enraged the overseer, who fought her and killed her in return. Other slaves prepared a grave with voodoo rituals meant to contain her body and soul so she could not rise from the grave and harm more people. The ritual, however, was done incorrectly and so was born the ghost of the White Witch of Rose Hall.

A great many people since then have reported ghostly activity in the great hall of both Annie and the slaves she tortured and killed. The great house sat in ruin for two hundred years but was purchased by a man in the twentieth century who built a Ritz-Carlton Hotel on the grounds and overhauled the great house. Workmen began reporting that their tools were moved, disappeared, reappeared, etc. They heard voices when there was nobody else there, they heard footsteps and the sounds of babies crying. In the tales of Annie’s voodoo practices, she allegedly sacrificed the babies of her slaves and their cries can still be heard today. Eventually the only workmen to take the job were not from Jamaica.

Once the great house was opened for tourists, they too began reporting the disembodied voices, mysterious footsteps, apparitions, physical touches and so forth. The basement was turned into a bar and restaurant for the tourists, but in Annie’s time, she used the basement to contain uncontrollable slaves. Many were killed. Shadow figures have been seen in the basement and there are reports of liquor bottles moving, as well as footsteps, all phenomenon of which is generally attributed to the slaves who were held there. Annie herself most often manifests as the sound of hurried footsteps through the hall toward the back of the house and she is also reported to try and physically seize people as they come into the house. She has also been seen riding a black horse on the grounds and wearing a green riding habit, whipping anybody who gets in her way.

The most famous and frightening way Annie manifests is through one of the only mirrors remaining in the house that was present in her lifetime. A great deal of tourists have sent pictures to Rose Hall of this mirror with what appears to be manifestations of a woman in the reflection. Several can easily be debunked but some are chilling in what they are supposed to show. This is an example of one of the alleged ghost photos of Annie Palmer reflected in her mirror.

What do you think? Is this a woman or a trick of the light?

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