>Do "ghost tours" harm the paranormal field?

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A few years ago when I went to Gettysburg for the first time, I saw a folding board advertisement outside of an old house on Steinwehr Avenue spouting Gettysburg Ghost Tours. I had heard of ghost tours before but I had never seen such a thing in person. At the time, I remember that it struck me as odd because the building had Halloween decorations all over it and the whole thing seemed cheap and exploitative to me. Someone told me there were other tours on Baltimore Street that were operated by Mark Nesbitt, a former Gettysburg National Park ranger turned author of the Ghosts of Gettysburg books. I think there are twelve of those books in the series now. I have always had mixed feelings about Mark Nesbitt and what these books and tours represent but I was on my way to somewhere on Baltimore Street that afternoon and I soon forgot about the Gettysburg Ghost Tours on Steinwehr.

Late that night, my friends and I were walking to a Civil War reenactment ball and we happened upon one of these ghost tours in progressed. Costumed interpreters lead groups of tourists by lantern on walking tours talking about all of the hauntings and apparitions along the way. Of course, it’s all for a fee. I watched it for a minute while the tourists watched me too (it’s kind of hard to miss me in a Civil War ballgown). Something about these tours really rubbed me the wrong way and I left not long afterward. There was an element of a circus freak show to it.

Step right up, folks! Pay a few dollars and see the ghost of a dead soldier!

I don’t know. Maybe I was a little too overprotective of the thousands of spirits still lingering around Gettysburg and I was being too cynical. I do understand that most of Gettysburg’s local economy is based on tourism and television shows describing the ghost stories have really piqued the interest of people everywhere. It’s natural that people with an entrepreneurial spirit would find ways to cash in on that public interest. I just chalked it up to the nature of the tourism beast and let it go.

Since that initial introduction to ghost tours, however, I have watched them spread all over the world like a plague. It’s gotten so out of hand that I can’t seem to look at ghost stories in any city online without sorting through dozens of advertisements for this or that ghost tour, all claiming to be the best in that city. In fact, the straw that broke the blogger’s back was me trying to look for notoriously haunted places in Boston since my readers like the research but all I found was pages and pages of different ghost tours in the city. It has become a full-fledged commercial machine. Anyone with a centralized historical location can throw a shingle on their door, buy a lantern and offer tourists ghost tours of their area. People eat this stuff up like candy. I’m seeing it everywhere I go when I travel as time passes.

Step right up, folks, indeed.

It all seems very harmless, but from my vantage as a medium, I can’t help but wonder why people are missing the fact that it is all completely exploitative of the spirits that are the subjects of these tours. Once a person dies, they almost cease to be human. They lose value as something to be honored, respected and protected. There is indeed an element of a zoo exhibit or a circus freak show about the way the living treat the dead. Sometimes I want to say, “Would you be happy with people paying a tour guide in hopes of seeing the ghost of your mother, father, or grandparents?” I’m guessing most of the time the answer would be a resounding no. What is the difference between the recently dead and, say, a soldier that has been dead since 1863? Has that soldier lost enough humanity that it makes it acceptable to go on a tour hoping for the thrill of seeing his spooky apparition? These questions bother me quite a bit. In my case, I find it intolerable that people try to lure out my former husband, Joshua Lawrence Chamberlain, in Gettysburg like he’s a dog performing tricks to give ghost hunting tourists their money’s worth. Just an example. I find it all very seedy and dishonorable to the memory of the men who were killed so that this country might live. It’s not just Gettysburg though. It’s every ghost tour in every city exploiting the souls of people who lived very normal lives and deserve respect in death.

Although ghost tours are showing themselves to be good for local economies, I don’t see much value in the field of paranormal research. Those of us in the field are never going to be taken seriously as long as there is this element of circus freak show involved. The same could be said for some “paranormal investigators” out there who treat it more like a social club than a research endeavor. Note: I said some, not all. The serious lack of respect for the dead and the circumstances of life and death is becoming worse as “ghost hunting” becomes a bigger fad. I have seen it with my own two eyes. The scientific research is extremely important when it is explained beforehand to the entities but science only goes so far. Science is not helping the trapped souls find their peace. There is an element of selfishness in all areas of paranormal interest in that most people seem to not care about the spirits anymore once the evidence is collected or the trill has been achieved. If I was stuck somewhere, I would want help.

In my work as a medium, I have several guidelines about the way I deal with spirits. I never conjure, summon, or hold seances. I find those practices to be dangerous and disrespectful. To me, conjuring, summoning, and seances are no different than the act of making kissy noises to bring your dog to you and exert control over it. I simply open my senses at the beginning of a session and whomever is meant to come through will do so. When I have to ask for signs of a presence, I explain why – that we are trying to find out if they are there and if they need help. My goal in paranormal investigation is to bridge the gap between the living and the dead, and that encompasses scientific evidence collection, assisting people in communication with loved ones, and assisting spirits in finding peace. In none of my three goals is there room for ghost tours or poorly conducted ghosts hunts for the cheap thrill of getting scared or having fun. Ghost tours don’t fit into my moral compass. If that makes me an old fuddy duddy, then so be it.

4 Responses to “>Do "ghost tours" harm the paranormal field?”

  1. Oscar Kelton says:

    >It depends on the situation, as far as O am concerned.

    Ghost tours are held at my family home several times every October to benefit the local historic preservation association. We enjoy these and treat it as a party. This is the one time of year when entire groups of people come through who acknowledge our existence. The tour guides tell are history respectfully and do not indulge in ghoulishness when talking about our afterlives.

    I do agree with you when it comes to other tours, though. The same is true of respectful, true paranormal researchers versus thrill-seeking "ghost hunters."

  2. Stephanie Ann says:

    >I don't think people really interact or see ghosts on these tours. I think they are really paying to hear stories about ghosts.

    I don't have a problem with people going on a tour and hearing stories. I don't believe people should go around trying to make ghosts appear or interact with people.

  3. Teresa Thomas says:

    >I think some people like to hear the history of the places. Then there are some that are hoping to encounter a spirit but would probably freak out if they do. I think if people were going to have tours, it should be more about the history and not all about the spirits.

    As for trying to conjure up spirits etc, that shouldn't happen at all. I wouldn't want to be apart of that.

    The kind of tours though I wouldn't mind doing are places like Waverly Hills, staying the night at the Stanley Hotel and that penitentiary that was both on Ghost Hunters and Ghost Adventures (can't remember the name)

  4. Babs Bunny says:

    >I don't think it's harmful to spirits. Most supernatural phenomenon at places like that are residual energy anyway, so if anything IS seen, it's no more sentient than watching something on a movie screen.

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